Richard Francis's Ann the Word: The Story of Ann Lee, Female Messiah, Mother PDF

By Richard Francis

Ann Lee was once essentially the most impressive and mysterious ladies within the historical past of Western tradition. From humble origins in Manchester, England, this illiterate daughter of a blacksmith grew to become a visionary non secular chief who was once idea via her fans to be the second one incarnation of Christ. She introduced the Shaking Quakers, or Shakers, to the United States at the eve of the revolution. while she died at age forty eight, she left at the back of a non secular circulation that was once to have millions of fans and to develop into our such a lot winning and critical utopian neighborhood.

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Additional resources for Ann the Word: The Story of Ann Lee, Female Messiah, Mother of the Shakers, the Woman Clothed with the Sun

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6 Apparently he did learn some Czech in the course of his residence in Brno, for one of the cashiers in the dining hall at the Institute for Advanced Study remarked that he had once spoken “Slavisch” to her. 16 Logical Dilemmas Figure 7. Semester report for Kurt Gödel, February 1917. (H. Landshoff) Der Herr Warum 17 In the sciences, the curriculum at the Realgymnasium included eight years of mathematics, six each of physics and natural history, and five of chemistry. For some of those courses Gödel’s notebooks have been preserved, and from them some idea of the syllabi can be inferred.

Hempel himself, for example, began at the University of Göttingen and moved successively to Heidelberg, Berlin, and Vienna before finally returning to Berlin for his doctorate. That Gödel chose to remain at the University of Vienna throughout his years as a university student was somewhat exceptional; and after receiving his doctorate he stayed on to become a Dozent, leaving finally only as a result of political and economic circumstances. As Weyl noted, “What attracts [a student] to a special university is often the fame of a great teacher or scientist under whom he wants to study” [51].

Carnap and Neurath were another contrasting pair. They were close friends who, insofar as both were “somewhat utopian social reformers,” had “a great deal in common” [71]. Yet in many other respects they were polar opposites: Carnap was “introverted, cerebral, and thoroughly systematic,” while Neurath was “a lively, witty, extroverted man [of] boundless energy” [72]. As might be expected within such a diverse group of intellectuals, there were disagreements. Most were friendly, but a few were more divisive.

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