Consciousness Thought

Download e-book for iPad: An utterly dark spot : gaze and body in early modern by Miran Bozovic, Slavoj Zizek

By Miran Bozovic, Slavoj Zizek

Slovenian thinker Miran Bozovic's An completely darkish Spot examines the elusive prestige of the physique in early smooth eu philosophy by means of interpreting its quite a few encounters with the gaze. Its diversity is striking, relocating from the Greek philosophers and theorists of the physique (Aristotle, Plato, Hippocratic clinical writers) to early sleek thinkers (Spinoza, Leibniz, Malebranche, Descartes, Bentham) to trendy figures together with Jon Elster, Lacan, Althusser, Alfred Hitchcock, Stephen J. Gould, and others. Bozovic offers startling glimpses into a variety of overseas mentalities haunted through difficulties of divinity, immortality, production, nature, and wish, scary insights that invert well-known assumptions in regards to the courting among brain and body.
The point of view is Lacanian, yet Bozovic explores the idiosyncrasies of his fabric (e.g., the our bodies of the Scythians, the transvestites reworked and disguised for the gaze of God; or Adam's physique, which remained unseen so long as it was once the single one in life) with an consciousness to aspect that's unparalleled between Lacanian theorists. The procedure makes for enticing analyzing, as Bozovic levels imagined encounters among prime thinkers, letting them speak approximately topics that every explored, yet in a special time and position. whereas its concentration is on a specific challenge within the historical past of philosophy, An completely darkish Spot will attract these attracted to cultural experiences, semiotics, theology, the historical past of faith, and political philosophy as well.
Miran Bozovic is affiliate Professor of Philosophy on the college of Ljubljana, Slovenia. he's the writer of Der grosse Andere: Gotteskonzepte in der Philosophie der Neuzeit (Vienna: Verlag Turia & Kant, 1993) and editor of The Panopticon Writings by way of Jeremy Bentham (London: Verso, 1995).

Show description

Read Online or Download An utterly dark spot : gaze and body in early modern philosophy PDF

Best consciousness & thought books

Amihud Gilead's Necessity and Truthful Fictions: Panenmentalist PDF

This publication discovers parts and topics, particularly in philosophical psychology, for novel observations and investigations, the range of that is systematically unified in the body of the author's unique metaphysics, panenmentalism. The ebook demonstrates how by way of fair fictions we may possibly discover significant probabilities in addition to their beneficial relationships that differently couldn't be found.

Download e-book for iPad: Rethinking Commonsense Psychology: A Critique of Folk by M. Ratcliffe

This booklet bargains arguments opposed to the view that interpersonal figuring out consists of a 'folk' or 'commonsense' psychology, a view which Ratcliffe indicates is a theoretically influenced abstraction. His replacement account attracts on phenomenology, neuroscience and developmental psychology, exploring patterned interactions in shared social occasions.

Nihilism Now!: Monsters of Energy - download pdf or read online

For too lengthy modern suggestion has been ruled by means of a depressed 'what is to be performed? '. during this 'postmodern' global all is seemed to be in useless, not anything is deemed actual, not anything new is noticeable below the sunlight. any such lament is definitely confounded with an apathetic reluctance to imagine engagedly. This quantity goals to motivate a go back to the energetics of Nietzsche's prose and the severe depth of his method of nihilism and to provide again to the longer term its rightful futurity.

Simon Blackburn's Practical Tortoise Raising: and Other Philosophical Essays PDF

Simon Blackburn offers a variety of his philosophical essays from 1995 to 2010. He deals attractive and illuminating discussions of assorted difficulties which come up while such wide-spread notions as illustration, fact, cause, and statement are utilized within the sphere of sensible suggestion. it really is confusing how our considering will get to grip with things like values and norms.

Additional resources for An utterly dark spot : gaze and body in early modern philosophy

Sample text

4 However, even if we were familiar with the anatomy of our bodies to the extent that we knew the very nerve ducts through which to direct the animal spirits in order to contract the biceps, we would still be incapable of moving our arm by ourselves. This is simply because, as these animal spirits are themselves nothing other than bodies, that is to say, the smallest particles of the blood and humors, they can be moved only by God. 5 Thus, it is God who moves our bodily members by "successively conserving" the animal spirits on every point of their path from brain to nerves, and from nerves to muscles.

She is being seen by everyone without seeing anyone; in the eyes of others, in their gaze, she can see only herself, that is, a confirmation of her own amour-propre, selflove. It could even be said that she exists only as the object of the gaze, that is to say; only insofar as she is being seen, only through others' eyes-the moment they turned their gaze away from her she would cease to exist. In her ontological status, Marianne resembles Nicholas of Cusa, who-when placed in front of an icon of God, so craftily painted that wherever he placed himself it always gazed back at him-pronounced: "I am because Thou dost look at me, and if Thou didst turn Thy glance from me I should cease to be.

The soul being finite and limited, sensations can quickly exhaust its capacity for thought, so that it cannot sense pain or pleasure and Simultaneously think freely about God. As minds, we were created "to know and love God,,,26 and in order to carry out this task we do not need the body. Since, strictly speaking, "we are not our body,,,27 we could exist without it. However, we do not know that "we are not our body," because God deliberately keeps us ignorant of our true nature. There is, then, in universal Reason an idea-the idea of our mind-that God is not willing to reveal to us despite all of our mind's attention.

Download PDF sample

Rated 4.06 of 5 – based on 22 votes