Download PDF by John Miles Foley: A Companion to Ancient Epic (Blackwell Companions to the

By John Miles Foley

A significant other to historic Epic offers for the 1st time a finished, up to date review of historical close to japanese, Greek and Roman epic. It deals a multi-disciplinary dialogue of either longstanding principles and more moderen views. A spouse to the close to japanese, Greek, and Roman epic traditionsConsiders the interrelation among those varied traditionsProvides a balanced evaluate of longstanding principles and more recent views within the research of epicShows how scholarship over the past 40 years has reworked the ways in which we conceive of and comprehend the genreCovers lately brought issues, comparable to the position of girls, the background of reception, and comparability with dwelling analogues from oral traditionThe editor and individuals are top students within the fieldIncludes a close index of poems, poets, technical phrases, and demanding figures and occasions

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Additional info for A Companion to Ancient Epic (Blackwell Companions to the Ancient World)

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Thus a fourth-century Athenian intellectual’s perception of ‘‘epic’’ gives no guarantee of resembling an eighth-century Ionian performer’s sense of his or her poetic repertoire. ’’ That is to say, we can no more posit a cohesive and unchanged ‘‘Greek’’ notion of epic than we can a universal definition. From the surviving early texts in hexameter meter (Homer, Hesiod, Homeric Hymns, Epic Cycle; see Chapters 21–4 and 28, by Edwards, Slatkin, Nelson, Burgess, and Garner), it is clear that the word for the production of entertaining tales of heroes or gods, to the accompaniment of a stringed instrument (phorminx) is called ‘‘song’’ (aoideˆ) and the performers are ‘‘singers’’ (aoidoi): see for example the descriptions of the Ithacan bard Phemius (Od.

Does cosmic scale demand extreme length? ). Such questions arise especially with ancient texts for which we have multiple versions, such as Gilgamesh. They can be approached, if not positively answered, by examining such Indic traditions as Ramcaritmanas, of which even a brief song session by women at local shrines is still regarded as ‘‘epic’’ recitation. To take another example, long similes – seemingly the stock-in-trade of ‘‘epic’’ composition – turn out in many cultures to be poetic interludes consciously imported from companion traditions (what one might call ‘‘lyric’’).

325–52) and the Phaeacian singer Demodocus (Od. 43–6, 469–521). ˆ thos (plural muˆthoi; in Homer, the word But a synonym for long narrated stories can be mu usually denotes ‘‘authoritative utterances’’). For example, the heroes Nestor and Machaon ‘‘took delight in tales (muthoisi) speaking in detail (enepontes) to one another’’ (Il. 643). A minor variation of the same poetic verse introduces the night-long narrative session shared by Odysseus and Penelope upon his return (Od. 301; note that the concluding portion of the hero’s tale is called epos, Od.

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